Monday, May 28, 2007

A LETTER ENDORSED BY THE SACRED HEART

It was summer time of 1959. The harvest had not been exceptionally good but had enabled my family to settle the remaining part of the huge debt that it had incurred several years earlier. I was then 20 years old, going to 21. It was during that summer that I decided the time had come for me to keep the secret promise I had made to the Lord in May 1954 when my father died.

Yes! I had a deal with Him; a deal that I sealed with the Sacred Heart in front of whose little statue I used to pray every day. No one, not even my mother, knew about the secret promise. The deal was that, if the Lord enabled my family to pay its debt, I would take steps to follow my missionary vocation as soon as that obligation had been met.

I had been cultivating in my heart, the dream to become a missionary for so many years. I cannot pinpoint exactly when and how it started, but I remember it was very early in my life. However, when my father got seriously sick and eventually succumbed to leukemia I had to keep that aspiration in abeyance. At that stage, I had a more immediate and urgent mission to accomplish, and a very challenging one at that!

Being the eldest of four children in a family of very modest income, though not yet sixteen years of age, I had to take the place of my father as head of the family and in cultivating the fields and the vineyards. It was not just a matter of working to satisfy the immediate needs of my mother and my three brothers. We had to earn enough to pay in installments the big debt we had made for the various hospitalizations, operation and medications needed by my father, and for which we had mortgaged our house. We needed badly to redeem our house. So much was at stake!

It was a rather challenging situation, due also to the fact that I knew nothing of farming, since I had been attending high school up to the time my Dad got seriously sick. Amazingly, with God's very special assistance, we were able to pay the installments due every summer time. I knew that my "deal" with the Lord had a lot to do with those good harvests, in spite of my initial inexperience in farming and my very young age.

By summer 1959, as I said earlier, the Lord had clearly fulfilled His part of the deal. It was now my turn to keep mine. That was not easy, and for a number of reasons. The first was to get my mother's consent, and the second was to find a seminary that would accept me for free, for my family could not afford to pay a single Lira for my board, lodging and tuition fees.

The first obstacle was overcome rather easily, thanks to the great faith and generosity of my mother, Mariangela. Resisting very strong pressures from almost all relatives to deny me that permission, she firmly gave her consent though only God knew how much that "Yes" must have cost her.

The second obstacle proved to be more challenging, finding a seminary that would accept me for free. Not one of those in Sardinia seemed to be prepared to grant my request, especially because many seminarians who had been accepted for free had "lost their vocation" as soon as they had completed their studies. They suggested that I should find local sponsors, at least to cover half of the expenses.

I knocked at the doors of many potential benefactors, and was able to get several commitments, but my mother cautioned me. "Now they promise the sea and the mountains," she said, "but what if, as the time passes, they change their mind or become really unable to give what they are promising now? Your superiors will send you back home. And what a shame that will be for you and all of us." I saw wisdom in her position.

"Why not try the Missionaries of St. Francis Xavier in Verona or the Salesians in Torino (two cities in Northern Italy)?" suggested Auntie Tina, a sister of my mother. I accepted the suggestion and wrote a letter to each of the two institutions including therein the same request.

But before mailing the letters I felt the need to have a chat with my "mentor", the Sacred Heart. "Please do something about this problem," said I. "Here are the two letters. Endorse at least one of them, so that I may receive a positive answer." Then I spent some time in prayer, placing the two letters at the feet of the statue of the Sacred Heart and putting my right hand on His shoulders before planting a kiss on His Heart as I used to do.

I mailed the letters and three long weeks passed. No answer was forthcoming. Finally the reply frfom Verona arrived. The answer was polite but clear, they would accept me only if I could pay Lira 4,000 a month, something that I obviously could not afford. "Perhaps this is a sign from heaven that it is not yet time for you to leave," insinuated some relatives who were probably secretly happy about the negative answer. "Let us wait for the answer from the Salesians," I rebutted with a firm and challenging smile.

A week later, a letter from Torino arrived. The Rector of that Institute just informed me that his school was not a seminary and that he forwarded my application to the Salesian Missionary Institute "Cardinal Cagliero" in Ivrea, a beautiful town north of Torino, which was renowned for its being home to the headquarters of the famous "Olivetti" typewriters company. My hope was being tested, but I refused to give up.

Another week passed and finally a letter from the Cardinal Cagliero Institute arrived. "This is my last chance!" I said to myself as I slit the letter open with my visible excitement, right in front of the statue of the Sacred Heart. It was a handwritten letter from the Rector. My eyes glided avidly over the usual polite greeting until they got pegged in the sentence, "Do not worry if you cannot pay for your board and lodging and the tuition fee. DIVINE PROVIDENCE will take care of this. Just bring yourself and some clothes. I look forward to welcome you." I gave a shout of joy that must have been heard in the whole neighborhood. Instinctively, I covered the statue of the Sacred Heart with kisses of gratitude then I dashed to who the letter to my mother and other relatives.

A big commotion ensued. As the news spread, the entire village closed ranks behind me in offering whatever they could in terms of clothing, books and even money to pay for my sea voyage and train. Others offered to help my brother, now 18 years old, carry on the work in the fields after my departure.

This is how I was able to keep my promise and entered the Cardinal Cagliero Missionary Seminary in which I spent three fantastic years before I was sent to Lebanon for my novitiate and philosophical studies.

Perhaps a "footnote" is worth adding here by way of conclusion to this biographical note that I put into writing for the first time. A few days after my arrival at the Institute, we climbed in procession a little hill within our property, at the top of which was the "Tempietto" (little temple), a small shrine in honor of guess whom? the Sacred Heart of Jesus! I looked in wonder at the splendid three-meter high marble statue. The image of the one I had left behind at home flashed in my mind as I smiled like what I do when I meet an old friend. It seemed to me that He had been waiting for me for a long time.

At that moment I got confirmed in my conviction that the Sacred Heart of Jesus had been very much not just behind but ahead of me in my quest for the realization of my missionary vocation.
Not by chance, this has taken place in the Congregation founded by St. John Bosco, a man who had a tremendous devotion to the Sacred Heart.

FATHER SAL PUTZU, SDB


Sunday, May 27, 2007

JUNE 2007 SCHEDULE OF ACTIVITIES


NATIONAL SHRINE OF THE SACRED HEART
JUNE 2007 SCHEDULE OF ACTIVITIES

01 First Friday Sacred Heart Devotion
Whole Day Adoration of the Blessed Sacrament
Veneration of the Relic of St. Margaret Mary Alacoque
7:00 PM Additional Mass
8:00 PM to 9:00 PM Vigil to the Sacred Heart

02 First Saturday
5:00 AM Dawn Procession in honor
of the Blessed Mother Mary

03 Holy Trinity Sunday
Blessing of all June Birthday and Wedding Anniversary
Celebrants at all Masses

04-12 Monday-Tuesday
Novena Prayer to St. Anthony of Padua
After 7:00 AM Mass

06-14 Wednesday-Thursday
12:15 NN and 6:00 PM
9 Day Novena Masses in Honor of the

Sacred Heart of Jesus

08 Friday
10:30 AM Recollection on the Sacred Heart
and His Divine Mercy by Fr. Bobby Titco

09 Saturday
09:00-11:00 AM Free Legal Consultations
and SSS Assistance Desk

10 Corpus Christi Sunday
Father's Day

Blessing of all Fathers at all Masses
Procession around the Church after the 10:15AM Mass

13 Wednesday Feast of St. Anthony of Padua
6:00 PM Feast Day Mass at Camachile Chapel
Procession to follow

14 Thursday Procession of the Sacred Heart of Jesus
After 6:00 PM Mass (Eve of Sacred Heart Feast Day)

15 Friday Solemnity of the Sacred Heart of Jesus


Morning Masses: 6:00 AM, 6:30 AM, 7:00 AM, 8:00 AM

09:00 AM Imposition of Scapulars
10:00 AM Baptism (9:00 AM Seminar)
12:15 PM Feast Day Mass to be celebrated
by Bishop Bernardino Cortez

06:00 PM Evening Mass to be celebrated
by Bishop Teodoro Bacani

07:00 PM Additional Mass

15-17 Fri.-Sun. 3-Day Fiesta Bazaar-Parish Parking Lot

16 Saturday Feast Day of the Immaculate Heart of Mary

06:00 PM Feast Day Mass
07:00 PM Additional Mass

22 Friday
06:00 PM Healing Mass

24 Sunday Birth of St. John the Baptist

27 Wednesday Feast Day of Our Mother
of Perpetual Help


29 Friday Saints Peter and Paul, Apostles



Tuesday, May 15, 2007

A PILGRIM'S WALK AT THE SHRINE




Did you know that the National Shrine of the Sacred Heart in the Philippines is a popular and favorite pilgrimage destination of local and international devotees who come from afar from all over the world? To understand why this is so, come with me as I guide you for a brief tour of the Shrine's interior premises.

Historically, the Sacred Heart Devotion is one of the oldest devotions from France introduced by the Jesuits in the Philippines in the early 18th century. Awareness to the Sacred Heart of Jesus is so devoutly rooted among the Filipinos that various Churches all over the country are named after Him; complete with an Image of the Sacred Heart erected in their parishes.


However, it was only in January 1957 when this National Shrine was officially declared and through a decree from the Catholic Bishop's Conference of the Philippines (CBCP); formally declaring this Parish Church in San Antonio Village, Makati City to what is now known as the National Shrine of the Sacred Heart (NSSH).

In his declaration, the late Julio Cardinal Rosales, then President of CBCP said that, "I trust that this long drawn project of the Catholic Hierarchy will find its lasting fulfillment in the realization of this Shrine; and in a special way render great homage to the Most Sacred Heart of Jesus in the Philippines." Finally, the Church became both a Shrine and a Parish, indeed it has come to pass.


 
As a National Shrine, it has actively become the center of devout devotion to the Sacred Heart from all parts of the country. Thousands regularly come here to visit and encounter the Sacred Heart in a more personal and intimate way. Devotees and pilgrims have also come from the United States, Canada, France and Asian countries such as Japan, Korea, Vietnam, and Guam also pay homage to this internationally renowned Shrine.

It is a historic monument of the Community and a fitting testament of their great love for the Sacred Heart. The Shrine hosted the District Visit of the Relics of St. Therese of the Child Jesus in 1999 and was declared a Jubilee Church in the Year of the Great Jubilee 2000.

Over the last 30 years of its existence, it has moved three times, from its humble temporary beginning as a Community Chapel to its present sprawling permanent home on Sacred Heart Street which it was honored and named after. By God's grace, it has undergone 2 major improvements and has metamorphosed into a fitting solemn place of worship and tribute to the Sacred Heart.


From its humble beginnings as a small Chapel built into a vacant lot in Kamagong Street, the modern Church continued its renovation defining its custom-made Betis carved Altar and ambo; with the addition of a Rectory and Convent, Meeting Halls, Medical and Dental Clinics, and Mortuary Chapel and Niches. Its Second Rector, Fr. Maximo Ocampo, also known as the builder priest have expanded the Shrine's premises from a place of worship to a place of community service.



Bishop Crisostomo Yalung, who was Rector after Fr. Max Ocampo, undertook a major renovation of the Shrine's interior promises to make it more focused on the Sacred Heart and make its Holy Presence visibly felt and more intimately experienced by all Church goers as reflected in every corner. And the end result of such well-executed and finely detailed renovations is this awe-inspiring majestic Shrine as it is now.




 
As you come in from the gate, staring from the front of the main door, at once one sees this majestic bronze statue of the Sacred Heart, elevated and floating as if suspended on the Shrine's parapet. During Monsignor Nico's tenure as the First Rector, this bronze statue lovingly referred to by him as "the Macho Christ" was the highlight of the Altar and used to be located inside the Shrine.


Monsignor Nico's endearing concept of the Sacred Heart was that of a strong, muscular, and well-built Jesus, rather than the young Sto. Nino or the frail Good Shepherd. Jesus is accurately depicted as strong and muscular, because He was a Carpenter's Son smiling with outstretched sturdy hands ready to offer Himself because He loved man so much and willingly welcomed everyone here at His special place.




 
In Fr. Max Ocampo's time, this strikingly majestic bronze statue was relocated to become the centerpiece of the Sacred Heart Plaza, from where it is visibly seen by many who had come to see this remarkably handsome and smiling Sacred Heart bronze interpretation as crafted by a Filipino art craftsman.


 
From the main to the center aisle, immediately one is greeted at the center of the Altar with a magnificently huge, larger than life classic portrait of the Sacred Heart. The artistic rendition of a smiling Jesus with His Sacred Heart in outstretched hand, intimating, "Behold this Sacred Heart which has loved man so much, I love you with an Everlasting Love."

This special portrait is unique in that it cannot be found anywhere else in the world except only here at the Philippine National Shrine of the Sacred Heart. Even noteworthy is the fact that this is a masterpiece impression by world class Filipino painter, who is also a priest Fr. Armand Tangi, SSP who lovingly refer to this portraiture as the Smiling Sacred Heart of Jesus.

Recognizably, it is the compassionate Jesus rich in mercy and grace, as faithfully interpreted in the Apparition Vision of the Sacred Heart as revealed to St. Margaret Mary Alacoque in the 16th century.

Proudly unique in the Philippines, there is no likeness of this Divine Portrait of this Vision in the whole world, an inspired work of an equally inspired and gifted Filipino artist priest, Fr. Armand Tangi of the Society of St. Paul. He is also responsible for many of the Shrine's statues and paintings.


On the left side of the Altar is the exquisitely carved wooden statue of the Immaculate Heart of the Blessed Mother Mary and on the right is that of St. Joseph. Both statues are finely finished gold to match the dominant gold motif edges of the Altar.



Above the Holy Altar are painting representations of the four (4) Evangelists gracing the base of the dome. St. Matthew is shown in human form because he begins his Gospel with the human ancestry of our Lord.



Second from the left is the winged Lion, a desert dweller symbolizing St. Mark; whose Gospel begins with the story of St. John the Baptist, proclaimed as a voice in the wilderness. The third is St. Luke; who appears as a winged bull, an ancient animal of sacrifice. And the fourth is St. John; who is depicted as an eagle, reminding us that he lifted us heavenward with the phrase, "In the Beginning was the Word, and the Word was with God."

 
On the further right hand side is the artistic hand painted faithful rendition of the Apparition Vision and special Altar for St. Margaret Mary Alacoque, the First Apostle of the Sacred Heart, and our Shrine's Secondary Saint. The relics of St. Margaret, the only one in Asia is safely enshrined here beside her Altar.

A plenary indulgence is granted to all those who venerate on First Fridays, and the Feast of the Sacred Heart as well as Her Feast Day; under the usual conditions of Confession and reception of the Holy Communion with a prayer of one Our Father, Hail Mary and Glory Be for the intentions of the Holy Father on the Day of Veneration.

The Altar on the left side is for St. Anthony; the San Antonio Village Patron Saint and is also alternately reserved for other important Saints, whose Feast Days are celebrated in the Shrine. Further left, is a beautifully artistic hand painting framed Image of Our Mother of Perpetual Help with the appropriate Novenas faithfully held every Wednesdays.

Over the concrete posts, are hung the Fourteen Stations of the Cross intricately carved in individual terracotta frames also spray finished in gold to match the general setting of the Altar. Each Station clearly depicts the gradual suffering of our Lord Jesus, as He makes Way of the Cross and are situated at the concrete partition of the gallery floor to guide those who wish to follow in sequential prayer of the Way of the Cross.




Located close to the upper ceiling and evidently aligned all around the left and right side walls of the Shrine are the intricately done color-glass interpretations; depicting the 12 Promises of the Sacred Heart, assured Sacred Promises always fulfilled to those who are truly devoted to Him.




While at the back of the Shrine directly facing the Altar, are elegantly adorned with artistic color-glass interpretation windows depicting the Last Supper, the Crucifixion, and the Pentecost as creatively crafted by Filipino painter-priest, Fr. Armand Tangi.

 
From the choir loft, one can easily see and appreciate the full splendor and stunning panorama of the Holy Altar. Collectively with all the pictures, icons and statues speaking to us of the inexhaustible and immeasurable Divine Love of God; which He graciously pours out to all of humanity, today, tomorrow and forever, because there is His merciful Sacred Heart that always cares.

 

An Adoration Chapel and a Petition Corner is just outside the main Church. Inside, a life-size glass sculpture of the Sacred Heart hangs suspended in a kaleidoscope of vibrant colors as it centrally dominates the Adoration Chapel. The Blessed Sacrament is securely housed and still visibly exposed from within the center part of the Sacred Heart glass vessel.

 
Noteworthy are the deeper symbolism of the colors emanating from the Sacred Heart are intensely white and bright nearer His Heart, fading into darker hues as it goes further from it; symbolizing that our Spiritual Life nearer to Him is light and bright, becoming heavier and darker as we slowly move away from Him.

Here Jesus invites you to, "Come, stay a while, for an hour. Bring me your problems, your concerns, and your joys too. Come to me, for I am meek and humble of Heart," and again "Come to Me all you who labor and are heavily burdened, and I will give you rest."


 
This Chapel has been the source of comfort and great consolation to those who make it a point to visit every day. The remarkable thing is that it has been observed that many men as well as women have been drawn to visit the Blessed Sacrament here at odd hours during the day.

Here is a welcome place, a secure refuge where the rich, the poor, the famous and the lowly come and are all equal before the Blessed Sacrament who listens intently to the hearts of those who unload their burdens upon Him.

The Petition Corner to the left side of the Chapel is equally busy. The Petition Box regularly receives about 1000 Letters of Petition and Thanksgiving a month, from people who visit from all walks of life, a silent faithful testimony of their never
ending trust in the mercy and graces of the Sacred Heart. Their remarkable stories of granted petitions are real testimonies of the Living Promises of the Sacred Heart that are granted according to one's faith.

Elsewhere in the Shrine's grounds is a memorial statue of dedicated to the Souls of Unborn Children. Aborted Children, who never came to be because of man's cruel inhumanity and selfishness.


Nearby are the Medical and Dental Clinic, and the more recent improvements within the Shrine. In line with our current Rector Monsignor Jose Clemente F. Ignacio's vision of making the Shrine closer to the Parishioners, he built a Computer and Book Library for the scholars and the school children of the Parish beside the Pastoral Offices.

Then, there's Mary's Corner, a coffee shop and adjoining it is the Rector's Office (formerly the office of Auxiliary Bishop of Manila Bernardino Cortez who once resided in the Parish), and a mini Mary's Garden with the statue of
Our Lady of Lourdes as its centerpiece.At its front is St. Joseph's Shoppe which alternately serves as a practice place for the Choir, as a small informal meeting place for the various Church organizations, and also as a waiting place for the patients of the Medical and Dental Clinics.


Beside the St. Joseph's Shoppe and near the gate's left side entrance are where the huge generators installed; which provides ample and ready power supply for the Shrine's uninterrupted electrification requirements. This and the prayer room exclusively for the resident priests within the Convent were the prominent improvements of Father Pericles (Prex) F. Fajado in his brief but fruitful term as previous Shrine Rector.

Even at evenings, the Shrine's open space premises come alive with various trans-parochial organizational meetings held here, and is frequently a ready and friendly inviting home to visiting priests.

 
 
Come, the Sacred Heart of Jesus beckons, "All of you, My Children, you are always welcome here. Come be refreshed, with My bountiful Grace and Mercy. As this is My Home, so it is yours too."

Regular Celebrations are often held here at the Shrine and elsewhere but the most important celebrations are observed on: 


February 14, Anniversary of National Shrine of the Sacred Heart
Novena Masses and Feast of the Sacred Heart in the month of June
Annual Procession held in honor of the Sacred Heart
Half-Day Conference on the Sacred Heart with guest speakers
October 16, The Feast Day of St. Margaret Mary Alacoque 


For those interested, a special Pilgrims Program is available upon request to be arranged at least a month in advance prior to intended date, which may be coordinated with the Shrine Administrative Office with phone number (632) 8956331.



STELLA P. DENOGA
Shrine Promotions and Devotions Ministry
NATIONAL SHRINE OF THE SACRED HEART



Tuesday, May 8, 2007

ROSARY OF THE SACRED HEART

How to Pray the Rosary of the Sacred Heart

On the Cross, say this prayer:

Soul of Christ, sanctify me!
Body of Christ, save me!
Blood of Christ, inebriate me!
Water from the side of Christ, wash me!
Passion of Christ, strengthen me!
O good Jesus, hear me!
Within Your wounds, hide me;
Permit me not to be separated from you.
From the malignant enemy, defend me,
In the hour of death call me;
And bid me to come to you.
That with Your Saints, I may praise You,
Forever and ever, Amen.

On the large beads, say this prayer:

Sacred Heart of Jesus, I implore
That I may ever love You, more and more.

On the small beads, say this prayers:

Sacred Heart of Jesus,
Be my Salvation.

At the end of each decade, say this prayer:

Mary, Mother of God,
Be my Love.

At the conclusion, say this final prayer:

May the Heart of Jesus
In the Most Blessed Sacrament
Be praised, adored, and loved
With grateful affection, at every moment,
In all the tabernacles of the world,
Even to the end of time, Amen.


Thursday, May 3, 2007

LITANY OF THE SACRED HEART

ORIGINS OF THE LITANY OF THE SACRED HEART

The origins of the Litany of the Heart of Jesus as we know it, date back to the time of St. Margaret Mary Alacoque. As far as we can ascertain from her extant writings, she did not compose a litany herself but was familiar with a series of invocations honoring the Heart of Jesus composed by Sister Joly of the Visitation Monastery at Moulins.

There was a third list of twenty-three invocations composed by Father Jean Croiset (spiritual director of St. Margaret Mary after St. Claude La Colombiere), and published in the second edition of his book on Devotion to the Heart of Jesus. With ten invocations added later, this third litany, like the other two, had thirty-three invocations each in honor of the thirty three years of the life of Our Lord on earth.

A person who gave great impetus to praying these litanies was the Servant of God Anna Maddalena de Remuzat of the Visitation Monastery at Marseilles. She had published a formula for a Litany of the Heart of Jesus, which consisted of 27 invocations culled from the litanies just mentioned. It came to be known as the Litany of Marseilles.

During the plague that broke out in Marseilles and ravaged the city in 1720, the Bishop ordered public prayers in honor of the Sacred Heart, including the Litany popularized by Anna Maddalena de Remuzat. The Bishop consecrated the city and the diocese to the Heart of Jesus, and when the plague suddenly and noticeably diminished and then ended completely, the Bishop declared that deliverance from the plague was due to a miracle of the Heart of Jesus.

For years after the palgue ceased, the people of Marseilles continued to pray this Litany but, according to the existing norms of the Chruch at that time, only in private. Marseilles became known as the City of the Sacred Heart.

To bring the private devotion of the people in harmony with liturgical norms, another Bishop of Marseilles petitioned the Holy See (in 1898) to give official approval to the Litany in use in Marseilles. A similar request, but with another form of the Litany, was made by the Bishop of Autun, the diocese in which Paray-le-Monial is located.

The Congregation of Rites was favorable to the requests and compared the two forms. Basically the first was the one accepted, with modifications and additions, so that the Litany would have thirty-three invocations. In this modified form, the Litany was approved by Pope Leo XIII on 27 June 1898 for the dioceses of Marseilles and Autun and for the Visitation Order.

Less than a year later, in response to numerous request received from other places, Leo XIII on 2 April 1899 approved the Litany for the universal Church. It is this officially approved version of the Litany of the Heart of Jesus that Pope John Paul II commented on in Angelus messages from 1985 to 1989.


STRUCTURE AND CONTENT OF THE LITANY


The Litany of the Heart of Jesus follows the overall structure of litanies: in the beginning, first the threefold invocation: Lord, Have mercy; Christ, have mercy; Lord, have mercy; then an invocation to each of the Divine Persons. The Litany concludes with a threefold Lamb of God, then a verse and response, and a final prayer which is sometimes varied. The body of the Litany of the Heart of Jesus consists of thirty-three invocations with the response to each: Have mercy on us!

Various attempts have been made to discern a pattern in the arrangement of the thirty-three invocations of the Litany. Considering the origins of the Litany from various sources, one would find it difficult to say what the original plan was. But very briefly, without excluding other possible explanations, we may see the following divisions in the present order of the invocations.

The Litany may be divided into two major parts with further subdivisions. In the first part (1-16), the invocations begin with the Trinitarian aspects of the Heart of Jesus as related to God the Father and to the Holy Spirit (1-2), followed by references to the Divine Person of the Word (3-7) and to the Treasures of His Heart considered in itself (8-15). The last invocation (16) of this part expressed the Father's delight in His Son in the words the Gospels repeat at the baptism and transfiguration of Jesus.

The second part of the Litany (17-33) looks at the Treasures of the Heart of Jesus as turned toward us (17-21) and as source of pardon, salvation and all goodness (22-32). Everything the Heart of Jesus is can be summed up in the concluding invocation: delight of all the saints.


FR. CARL J. MOELL, SJ





LITANY OF THE SACRED HEART OF JESUS


Leader: Lord, have mercy on us.
All: Christ have mercy on us.

Leader: Lord, have mercy on us. Christ hear us.

All: Christ, graciously hear us.

Leader: God, the Father of Heaven.

All: Have Mercy on us. *

God, the Son, Redeemer of the world, *
God, the Holy Spirit,
Holy Trinity, One God,
Heart of Jesus, Son of the Eternal Father,
Heart of Jesus, formed by the Holy Spirit
in the Womb of the Virgin Mary,

Heart of Jesus, substantially united to the Word of God,
Heart of Jesus, of Infinite Majesty,
Heart of Jesus, Holy Temple of God,
Heart of Jesus, Tabernacle of the Most High,
Heart of Jesus, House of God and gate of Heaven,
Heart of Jesus, burning furnace of Charity,
Heart of Jesus, abode of Justice and Love,
Heart of Jesus, full of Goodness and Love,
Heart of Jesus, abyss of all virtues,
Heart of Jesus, most worthy of all praise,
Heart of Jesus, King and Center of all Hearts,
Heart of Jesus, in Whom are all the treasures
of wisdom and knowledge,
Heart of Jesus, in Whom dwells the fullness of Divinity,
Heart of Jesus, in Whom the Father was well pleased,
Heart of Jesus, of Whose fullness we have all received,
Heart of Jesus, desire of the everlasting hills,
Heart of Jesus, patient and most merciful,
Heart of Jesus, enriching all who invoke Thee,
Heart of Jesus, fountain of life and holiness,
Heart of Jesus, propitiation for our sins,
Heart of Jesus, loaded down with reproaches,
Heart of Jesus, bruised for our offenses,
Heart of Jesus, obedient to death,
Heart of Jesus, pierced with a lance,
Heart of Jesus, source of all consolation,
Heart of Jesus, our life and resurrection,
Heart of Jesus, our peace and reconciliation,
Heart of Jesus, Victim for sin,
Heart of Jesus, Salvation of those who trust in Thee,
Heart of Jesus, Hope of those who die in You,
Heart of Jesus, Delight of all the Saints.

Leader: Lamb of God, Who takes away
the sins of the world,
All: Spare us, O Lord.

Leader: Lamb of God, Who takes away
the sins of the world,
All: Graciously hear us, O Lord.

Leader: Lamb of God, Who takes away
the sins of the world,
All: Have mercy on us.

Leader: Jesus meek and humble of Heart.
All: Make our hearts like Yours.

Leader: Let us pray: O Almighty and Eternal God,
look upon the Heart of Your Dearly Beloved Son,
and upon the praise and satisfaction He offers You
in the name of sinners and for those who seek
Your Mercy, be appeased, and grant us pardon
in the name of the same Jesus Christ,
Your Son, Who lives and reigns with You,
in the unity of the Holy Spriit,
world without end.

All: Amen.
Sacred Heart of Jesus, We believe in Your Love for us.


Wednesday, May 2, 2007

WAY OF THE CROSS PRAYER


THE WAY OF THE CROSS PRAYER

Lord Jesus Christ,

You accepted for our sakes,
the lot of the grain which falls into the earth
and dies to bring forth much fruit (John12, 24).

You invite us to follow You on this way when You say,
"He who loves his life loses it,
and he who hates his own life in this world
shall keep it for life everlasting" (John 12, 25).


But we hold on to our life.
We do not wish to give it up,
but to keep it all, just for ourselves.
We want to possess it, not to offer it up.
But You go before us and You show us
that we can save our life
only if we give it away as gift.


You wish us, through our going with You
along the Way of the Cross,
You wish to lead us on the way of the grain of wheat,
the way of a fruitfulness which reaches up into eternity.

The Cross, the offering of ourselves,
weighs very heavily upon us.


But on the Way of the Cross,
You also carried my own cross.
No, You bore it in every moment of the past,
because Your love is contemporaneous with my life.

You bear my cross with me
and for today, and in a wondrous way,
You will that I, now, just as Simon of Cyrene did then,
carry Your Cross with You,
and that walking by Your side,
I may place myself at the
service of redeeming the world.


Help me Lord, that my way of the cross may not be
just a pious feeling which lasts but just a brief while.

Help us all, that we may accompany You
not just with high noble thoughts,
but to walk along Your way with our hearts,
or better, with the very real steps of our daily lives.

Help us, that we may walk with You
on this Way of the Cross with all our being,
and that we may stay always with You on Your own way.


Free us from the fear of the cross,
free us from the fear of the derision
of others around us.
Free us from the fear
that our lives may get away from us,
if we do not grab for ourselves
everything that life offers us.


Help us to unmask the temptations
which promise us life, but in the end,
leave us only deluded and empty.

Help us not to hold on to life, but to give it.
Help us in walking on the way of the grain of wheat,
to find that in "losing life,"
we gain life in fullness (John 10, 10).



Prayer by Pope Benedict XVI for the
2005 Stations of the Cross
at the Colloseum in Rome
Translated by Fr. Catalino G. Arevalo, SJ



Tuesday, May 1, 2007

GOD'S GLORY, THE CROSS

The second part of the Liturgy of Good Friday in our Churches opens with the Veneration of the Cross. The Sacramentary directives speak not of a crucifix, but of a plain cross. The invitation which is repeatedly sung at the Procession of the Cross says, "Behold the wood of the Cross, on which hung the Savior of the world."

Some historians believe that at the origins of this rite was the veneration of a relic of the true cross. What is revered is the instrument to which Jesus was nailed, the wood whereon death came to Him, but which has become for us the Tree of Life. Over the centuries and almost everywhere in the world, popular custom has established the use of the crucifix: a cross to which is attached the body of Jesus crucified.


Liturgists remind us that we have a twin rite here, twin of the Procession of the Paschal Candle in the Easter Vigil. These rites give the congregation the opportunity to express their devotion, But we begin, and wherever desired, end, by lifting up the Cross of Jesus, renewing ritually what Saint Paul in (Romans 3:21ff.) says God did with Jesus: He lifted Him up, he "placarded" Him on the Cross to reveal His justice, a justice which is His fidelity to His Promises of Forgiveness, His Faithful Righteousness which is our justification and our peace.

Some see this lifting up of Jesus' Cross against the background of the theme of glorification in the Fourth Gospel. For in that Gospel, Jesus refers to His death, at least four times, as his glorification (John 7:39; 12:16 and 23; 13:31; 17:1).

True, even in the Synoptic Gospels the two themes, suffering and glory, are held together. In Luke, for instance, the risen Jesus says that "the Messiah had to suffer and thus enter into His glory" (Luke 24:26). But in the Gospel of John, the two ideas have coalesced, so that the one verb, hupsoo ("to lift up") now sums up both.

"The Son of Man must be lifted up" has, in the Fourth Gospel, two meanings: Jesus lifted up on the Cross, and Jesus exalted in glory. "And I being lifted up from the earth, will draw all things, all people unto Me." (John 3:14; 8:28; 12:32; and 34) Death and Resurrection are both only linked together, they have become one thing, the saving activity of God "placarded" on the Cross. John interprets the exposure of Jesus' broken and naked body on the Cross in the light of the glory which is to come; no, of the glory which is even now present.

For the Fourth Gospel, further, Jesus' death is His going back to the Father, which means (once more) that His death is seen in the light of what follows. Death is only a means of going back to the glory of God. A second verb, doxazo, has also fused two opposites: the glory is superimposed on the shame, the exaltation superimposed on the death. The early Church is slowly affirming with glowing clarity, the divinity of the Lord.

The distinguished Cambridge New Testament scholar, Dr. Morna Hooker, puts it this way: "It is well to remember, that when we speak about the glory of God, we are in fact speaking about the disclosure of His deepest nature. Thus, in His death, Jesus glorifies God and He Himself is glorified. In other words, we see revealed here the nature of God, and the nature of the Son. The glory of God is made manifest, not (as we might suppose) in the Resurrection, but in the shame of the Cross." (Not Ashamed of the Gospel, 95-96).

All this, really, is only putting in theological terms what Jesus said to Philip, in the 14th Chapter of John: Philip said: "Lord let us see the Father, and we shall be satisfied." And Jesus said to him, "Have I been with you all this time, Philip, and you still do not know Me? To have seen Me is to have seen the Father. Do you not believe that I am in the Father, and the Father is in me?" (John 14:8-10)

We might transpose what the Gospel is saying here, in other terms, applying it to the Cross.

Within the Christian tradition, we claim that there is one particular point in our experience and in our world, in our history, where everything we mean by God is embodied, absolutely displayed before us, completely present to us. In the life, the dying and destiny of Jesus of Nazareth we see in human terms who God is, what it means to be God. (Michael J. Hines)

To which we add, to clarify: and so on the Cross we see, not a passing moment in history, but the deepest nature of God.

Dr. Hooker's book, on the death of Jesus in the New Testament, ends with these summative words: "The idea, common to Paul and John, that God's glory is revealed in the death of Christ is perhaps the New Testament's more profound insight into its meaning. For the background of the Greek word for glory, doxa, is the Hebrew kavodh, a word which is used to express what God is. The belief that God is revealed in the shame and weakness of the Cross is a profound insight into the nature of God. "Anyone who has seen Me has seen the Father," says the Johannine Jesus to His Disciples. And Paul claims that in the Cross, the power of God is revealed. By embracing the scandal of the Cross, and joyfully accepting its shame, these early Christians discovered the true character of God, and found that the the true source of joy consisted in becoming like Him. (Not Ashamed of the Gospel, 141).

To sum up, we might spell this out more clearly this way: from Jesus we learn that God is love, that God is perfect self-giving. (This, incidentally, is what the Trinity reveals to us). It is inherent in the nature of God that He gives Himself away as gift. And so Jesus, the imaging forth of God, lived a human life that was totally a giving away of Himself. "He that shall lose his life shall find it. He that shall hold on to his life shall lose it." (John 12:25f.; Matthew 16:25; Mark 8:35; Luke 9:24) Jesus said that several times, in slightly different ways, It is at the core of His teaching.

And what of the Cross? it is the "place" where we see Jesus, in the fullest human realization and expression of Himself as the "self-portrait of God," the God who comes into the world, not to conquer or dominate it, not even to judge or condemn it, but to give His life, in love to give it everything of Himself. (John 3:15)

And because Jesus is what His Father is, and loves as His Father does, He too, gives away everything. He too loses everything in this world, even His life, and in a way, even His very self. Thus does He reveal God to us. And if we want to follow Him, and be like God, be like His Father, we too, must give ourselves away.

And that will mean, in some form or other, what we call the Cross. But the Cross taken up, entered into, in longing, in choice, in love. Taken up, (as John Dunne, CSC likes to say) as "heart's desire." Because it is love, God's dwelling in us, that enables us to do this, to give ourselves away.

What the Cross says is this: if you give your life away, in love, for people, as Jesus did, on our earth, in history, it becomes, it gets transformed into, everlasting life. Even now, the movie, City of Joy, ends with words attributed to an Indian philosopher, but surely paraphrasing the Gospel: "Only that which is not given away is lost."

There isn't space here (I wish there were!) to spell this out. It isn't abstract as it may seem. The saints have embodied it, in their lives. It is what gave their life its meaning. Every authentic Disciple of Jesus guides his or her life by it. "He who loses his life for My sake and for the Gospel, shall find it."

When you come to venerate the Cross, then, He whom you will worship, nailed to it, is truly the Son, Image of the Father whom you cannot see. And what He tells you from the wood is how much you are loved by God, how much God wants to give Himself to you in love. The Cross is the shining forth of that love, on the Cross, the Son embodies it, for you. That is what we mean when we say, He is the Son. And finally, if you want to follow Him and be like Him, and like the Father before Him, you, too must give yourself away.


FR. CATALINO G. AREVALO, SJ is Professor Emeritus at the Loyola School of Theology. This article is reprinted from his book, And They Shall Name Him Emmanuel. (Quezon City, Claretian Publications)


MAY 2007 SCHEDULE OF ACTIVITIES


NATIONAL SHRINE OF THE SACRED HEART
MAY 2007 SCHEDULE OF ACTIVITIES


01 Tuesday St. Joseph the Worker Feast Day
2:00 PM Opening Ceremonies of May Flower Offering

01-31 Schedule of May Flower Offering
Monday to Friday 2:00 PM to 3:30 PM
Saturday and Sunday 1:00 PM to 2:30 PM

04 Friday First Friday Sacred Heart Devotion
Whole Day Adoration of the Blessed Sacrament
Veneration of the Relic of St. Margaret Mary Alacoque
7:00 PM Additional Mass
8:00 PM to 9:00 PM Vigil to the Sacred Heart

05 Saturday
5:00 AM Dawn Procession in honor
of the Blessed Mother Mary


06 Sunday First Sunday
Blessing of all May Birthday and Wedding Anniversary
Celebrants at all Masses


10-12 Thursday / Friday / Saturday

6:30 PM Triduum Masses at Sta. Cruz Chapel
in honor of the Feast of the Holy Cross

12 Saturday Feast of Our Lady of Fatima
9:00-11:00 AM Free Legal Consultation/SSS Assistance

13 Sunday Mother's Day
Blessing of all Mothers at all Masses

Barangay Sta. Cruz Fiesta
7:30 AM Feast Day Mass, Sta. Cruz Chapel
6:30 PM Fiesta Mass at Sta. Cruz Chapel
Procession after the Mass
Veneration of the Relic of the Holy Cross

14 Monday National Election Day
7:00 AM to 3:00 PM Vote Responsibly
at Respective Precincts


20 Sunday Ascension Sunday


27 Sunday Pentecost Sunday
World Day of Communications
5:00 PM Mayflower Procession

31 Sunday Visitation of the Blessed Mother Mary