Showing posts with label Prophets. Show all posts
Showing posts with label Prophets. Show all posts

Sunday, January 31, 2010

HERALDS OF FAITH HOPE AND LOVE

"AMEN I SAY TO YOU, NO PROPHET
IS ACCEPTED IN HIS OWN NATIVE PLACE."


On this Fourth Sunday in Ordinary Time we are invited to reflect on the courage of Jesus in the fulfillment of His Apostolic Ministry, as He faces an audience turned unfriendly in His native town of Nazareth.

Faithfulness to His mission, rather than quest for popularity and praises, is what characterized His stance not only in today’s episode but throughout His life. This should also be our fundamental choice as we are constantly challenged by an environment and a culture that seeks the spectacular and exalts pleasure in all its forms.

This last Sunday of January is also National Bible Sunday. This celebration reminds us of the importance of God’s written Word not only in the life of the Church, but also of society and of every believer.

The Scriptures are our “Book of Life.” It is our duty to know them well, to put their message into practice, and to share the riches of their content with all. Let this be our commitment today and one of the main intentions for which we are offering this Eucharist.


Jesus began speaking in the synagogue, saying: “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn’t this the son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’ ” And he said, “Amen, I say to you, no prophet is accepted in his own native place.

Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.”

When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong.

But Jesus passed through the midst of them and went away.


Prophets are a strange breed of people. Often a torment to themselves and others, they are the critical conscience of God’s people and of all mankind. They view people, behaviors and events the way God does, which is often different from the way people do.

Their perception is a “faith-view.” Endowed with a unique knowledge of God’s will and plan, they evaluate events and actions against the background of such knowledge, and then speak out. They shout even when others prefer to keep silent. True prophets are not after popularity, but after faithfulness to God’s service. Thus they show that they are people of faith.

Prophets are also people of hope. Even when the situations and behavior they denounce appear to be humanly “hopeless,” genuine prophets are always able to see beyond the present crisis. They perceive and outline the possibility of better days, if only the evildoers repent and return to the Lord. The hope that pervades them and which they inject in others is deeply rooted not in man’s merits but in God’s mercy and faithfulness to His promises.

Prophets are, most of all, people of love – a strong and faithful love for God and for all men. It is out of love for God and neighbor that they prophesy. Zeal for the glory of the Lord devours them. Zeal for the real good of their people impels them to denounce evils, to become the protectors of the oppressed, the voice of the voiceless, even at the cost of their tranquility. Sometimes, at the cost of their lives. Indeed, the life of a prophet is a “dangerous life.”

People often misunderstand the message of the prophets. They reject their call to conversion. Sometimes, they may reject the prophets themselves and even try to silence them through violent means. Jeremiah knew this from the day of his call. (See the First Reading.)

Jesus, the greatest and most faithful of all prophets, knew it even before his birth. On several occasions he experienced the bitter truth of the saying “no prophet gains acceptance in his native place.” Yet He did not back off. And for one reason only: His immense love for the Father and for all men. The Crucifix is the most eloquent sign of Christ’s rejection by the very people whose hopes he had come to fulfill, but it is also the greatest sign of his brave and generous love for all.

We Christians share in the prophetic ministry of our Leader. We should feel grateful for such a privilege, and live it out with courage, refusing to be intimidated by ingratitude, misinterpretations, bad example, and oppositions. When these things happen, we should remember His words: “Blessed are you when they insult and persecute you . . . because of me. Be glad and rejoice, for your reward is great in heaven” (Mt 5:11-12).


Saturday, January 31, 2009

JESUS, THE PROPHET IN WORDS AND DEEDS

"I KNOW WHO YOU ARE - THE HOLY ONE OF GOD!"

They came to Capernaum, and on the Sabbath Jesus entered the synagogue and taught. The people were astonished at His teaching, for He taught them as one having authority and not as the scribes.

In their synagogue was a man with an unclean spirit. He cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are – the Holy One of God!” Jesus rebuked him and said, “Quiet! Come out of him!” The unclean spirit convulsed the man and with a loud cry came out of him.

All were amazed and asked one another, “What is this? A new teaching with authority! He commands even the unclean spirits and they obey him.” Jesus' fame spread everywhere throughout the whole region of Galilee.


WE BELIEVE IN A GOD WHO COMMUNICATES WITH US

All Christians of whatever denomination (Catholic, Orthodox, Protestant, Evangelical, and Born Again) believe in a God who communicates with us, human beings, who are His privileged creatures. He is not only the “Architect of the universe” and the Author of the “intelligent design” in whatever exists, and especially the miracle of life, but also one who has a very personal relationship with humankind and every member of it.

God has initiated a “dialogue” with the human beings since the creation of mankind. In this protracted dialogue, which theologians call “Revelation,” the Lord God has gradually revealed Himself, what He expects from us, and what His plans for us are.

He has done that both in deeds and words, in a complementariness, whereby the deeds accompany and confirm the words, while the words explain the meaning of the deeds. (See Dei Verbum, the dogmatic constitution on Divine Revelation issued by Vatican II in November 1965.)

Among the “deeds of God” are the majesty, beauty, and order of creation. God has also intervened on many occasions in the history of mankind, and especially in the history of the Jewish people, starting with Abram/Abraham, their forefather.

HOW THE LORD GOD SPOKE TO THE PEOPLE OF ISRAEL

From among the Jews, the Lord God chose and called some special people to convey His messages especially to His people. These “accredited ambassadors” are called “prophets,” a word that means “those who speak in behalf of another,” in this case, “in behalf of God.”

The Lord God spoke to His people also through other people who were not called “prophets” but who, like them, enjoyed God’s special assistance and inspiration. These were historians, poets, wise men, preachers, novelists, and authors of other types of literary works.

The messages conveyed by the Lord God through the prophets and other sacred authors varied in content, nature, and purpose, depending on the concrete historical situations of the times.

Depending on the nature and content of the message, the means used by the Lord to make known His message to the sacred authors varied considerably.

The Lord also enabled His “messengers” to perceive a special meaning in events that took place in their time or in the past. He also gave them special insights into the future. They were, thereby, capable of foreseeing events, such as punishments or acts of liberation that concerned individuals, or groups, or the whole people.


Euchalette, 1 February 2009
WORD AND LIFE PUBLICATIONS
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